Large-scale migrations are not to the individual's advantage, and God does not desire them. Charity, yes; negligence or recklessness, no

November 1 and 2, 2026 – Message from Heaven to Sister Beghe, France

(Reading: 3 mins)

«I am your Lord, your God, and I look upon the earth, upon mankind, upon souls, and upon their actions.

Few people serve Me, few love Me, and few greet Me because they are not on My path.

When one person meets another, they often greet each other with a nod or a glance. Yet I am within each of you, and through your greetings, it is also Me whom you are greeting.

What do I mean by this?

This example shows that small communities are necessary; you willingly help one another when there are few of you or when you know one another.

Large-scale migrations are not to the individual’s advantage, and God does not desire them.

People need a place where they feel at home; yet the more people there are, the less at home they feel.

France and other European countries have been overrun by many people from elsewhere—but why did they leave their homes?

To find a better life elsewhere than at home, to receive rather than to give of themselves, to take advantage of the so-called wealth of those who worked to build it, and to reap the fruit of a tree they did not plant. Some are willing to work, but the goal of the majority is above all to find a ready-made nest and settle into it.

The leaders who opened the doors to them were not prudent, for even though the Catholic faith teaches charity and hospitality toward one’s neighbor, it is unwise to welcome strangers without being able to ensure the safety of the residents living alongside them.

Charity, yes; negligence or recklessness, no.

It is not reasonable to welcome someone who will destroy what you have built; it is not reasonable to welcome someone who will dispossess you; it is not reasonable to welcome someone who envies you and makes no secret of it. It is reasonable, on the other hand, to welcome a friend, a relative, or someone in need, but such a presence lasts only for a time.

It is not reasonable to give up your possessions in favor of a stranger who gives you nothing in return, but who will take more and more from you—even what you do not have.

Yet this is the situation in Western Europe; it has allowed mosques and prayer centers of a religion hostile to my religion—pure and unblemished Catholicism—to be established on its soil. And as long as the followers of this unwelcome and disruptive religion are in the minority, they remain peaceful and are, as a result, more likely to convert. As long as they are outnumbered, they keep quiet, but when their numbers grow and they gain the upper hand, they become hostile, manipulative, and oppose the religion—and even the civilization—that they wish to see disappear.

My children—for yes, it is to you that I speak with complete clarity—you are on the verge of being placed under the control of those whom you have taken in and sheltered, but who, in turn, wish to drive you out.

Welcoming them is fine as long as you remain the masters of your land, your municipalities, and your traditions; but if you capitulate—and this is what happens when you are outnumbered—your land will no longer be yours, your cultural heritage will be dismantled, and your churches will be converted for use by the Islamic faith.

This is the situation toward which you are slowly but surely sliding, and the accusation of racism is always hurled in only one direction: from them toward you, but not from you toward them.

They accuse you and will accuse you even more, and you will be entitled only to silence and self-sacrifice.

You will find yourselves, without having anticipated it, in the position of the dominated, and those in power will be the very people toward whom you believed you were being charitable.

A father is guilty—and therefore in a state of sin—when he fails to ensure the safety of his children and his family; if he is caught off guard because he has let things get out of hand, his duty is to regain control and restore his family’s safety.

Your vote in the upcoming presidential election [1] will be decisive because you still constitute the majority in your country, even though many of you are traitors to your fellow citizens, and the results will be highly uncertain.

As King of the Nations, I may desire—and it is My right—that France and the European nations remain Christian; which is why I ask and advise you to be very careful in choosing your candidate:

What is his main motivation?

Is he a devout Catholic?

Does he have experience in any form of political office?

Does he understand the gravity of the religious situation in France?

Indeed, “without Me, you can do nothing ” (Jn 15:5), and it would be illusory to think that I am not interested in politics. I am more than interested in the governance of a country, of a state, and when people vote—or vote personally—in favor of abortion, euthanasia, or any law contrary to life, I am deeply wounded in My Passion and in My Holy Sacrifice on the Cross; I am profoundly hurt and humiliated by it.

Be clear-sighted, My children: I desired a Christian France; I provided Christian kings with Holy Chrism from Heaven—and yet I am not supposed to care about the fate of France, of Europe, of the world!?

I want a Christian France—a deeply Christian France—faithful to My law, to My laws. I am Christ the King, and My role as such is essentially political; it is essentially salvific; it is essentially enduring. I have shown France very special attention, and God’s attention is not temporary—it is eternal—because man is on earth to earn Heaven, and all his personal, civic, and political actions must be directed toward his salvation.

Your vote is not a trivial act; it must be based on sound, Christian, and constructive values, not on an unsubstantiated personal attachment or attraction.

I bless you, My children; share this letter, for voters must be mindful of their country’s Christian values, because I, God, am deeply committed to them.

I bless you in the Name of the Father, the Son, and the Holy Spirit (+). Amen.

Christ the King of Nations».

The presidential election in France is scheduled for April 18, 2027, with a runoff election on May 2 if no candidate receives a majority of the votes. The election could be held earlier under exceptional circumstances, should the office of president become vacant before that date. The president in office in 2026 cannot run for reelection, as the French Constitution limits the presidency to two consecutive terms.

Source: https://srbeghe.blog/