The Beast Like a Leopard
"Beloved sons, today you are gathered in cenacles of prayer to celebrate the feast of the Immaculate Heart of your heavenly Mother. From every part of the world, I have called you to consecrate yourselves to my Immaculate Heart, and you have responded with filial love and generosity. I have now formed for myself my army, with those children who have accepted my request and have listened to my voice.
The time has come when my Immaculate Heart must be glorified by the Church and by all humanity because, in these times of the apostasy, of the purification and of the great tribulation, my Immaculate Heart is the only refuge and the way which leads you to the God of salvation and of peace. Above all, my Immaculate Heart becomes today the sign of my sure victory, in the great struggle which is being fought out between the followers of the huge Red Dragon and the followers of the Woman Clothed with the Sun.
In this terrible struggle, there comes up from the sea, to the aid of the Dragon, a beast like a leopard.
If the Red Dragon is Marxist atheism, the Black Beast is Freemasonry.
The Dragon manifests himself in the force of his power; the Black Beast, on the other hand, acts in the shadow, keeps out of sight and hides himself in such a way as to enter in everywhere. He has the claws of a bear and the mouth of a lion, because he works everywhere with cunning and with the means of social communication, that is to say, through propaganda. The seven heads indicate the various masonic lodges, which act everywhere in a subtle and dangerous way.
This Black Beast has ten horns and, on the horns, ten crowns, which are signs of dominion and royalty. Masonry rules and governs throughout the whole world by means of the ten horns. The horn, in the biblical world, has always been an instrument of amplification, a way of making one's voice better heard, a strong means of communication.
For this reason, God communicated his Will to his people by means of ten horns which made his Law known: the Ten Commandments. The one who accepts them and observes them walks in life along the road of the divine Will, of joy and of peace. The one who does the Will of the Father accepts the word of his Son and shares in the redemption accomplished by Him. Jesus gives to souls the very divine life, through grace, that He won for us through his Sacrifice carried out on Calvary.
The grace of the redemption is communicated by means of the seven sacraments. With grace there becomes implanted in the soul the seeds of supernatural life which are the virtues. Among these, the most important are the three theological and the four cardinal virtues: faith, hope, charity; prudence, fortitude, justice and temperance. In the divine sun of the seven gifts of the Holy Spirit, these virtues germinate, grow, become more and more developed and thus lead the soul along the luminous way of love and of sanctity.
The task of the Black Beast, namely of Masonry, is that of fighting, in a subtle way, but tenaciously, to obstruct souls from traveling along this way, pointed out by the Father and the Son and lighted up by the gifts of the Spirit.
In fact if the Red Dragon works to bring all humanity to do without God, to the denial of God, and therefore spreads the error of atheism, the aim of Masonry is not to deny God, but to blaspheme Him. The Beast opens his mouth to utter blasphemies against God, to blaspheme his name and his dwelling place, and against all those who dwell in heaven. The greatest blasphemy is that of denying the worship due to God alone by giving it to creatures and to Satan himself.
This is why in these times, behind the perverse action of Freemasonry, there are being spread everywhere black masses and the satanic cult. Moreover Masonry acts, by every means, to prevent souls from being saved, and thus it endeavors to bring to nothing the redemption accomplished by Christ.
If the Lord has communicated his Law with the Ten Commandments, Freemasonry spreads everywhere, through the power of its ten horns, a law which is completely opposed to that of God.
To the commandment of the Lord: 'You shall not have any other gods but me,' (cf. Ex 20:3) it builds other false idols, before which many today prostrate themselves in adoration.
To the commandment: `You shall not take the name of God in vain,' (Ex 20:7) it sets itself up in opposition by blaspheming God and his Christ, in many subtle and diabolical ways, even to reducing his Name indecorously to the level of a brand-name of an object of sale and of producing sacrilegious films concerning his life and his divine Person.
To the commandment: 'Remember to keep holy the Sabbath Day' (Ex 20:8) it transforms the Sunday into a weekend, into a day of sports, of competitions and of entertainments.
To the commandment: 'Honor your father and your mother', (Ex 20:12) it opposes a new model of family based on cohabitation, even between homosexuals.
To the commandment : 'You shall not kill,' (Ex 20:13) it has succeeded in making abortion legal everywhere, in making euthanasia acceptable, and in causing respect due to the value of human life all but disappear.
To the commandment: 'You shall not commit impure acts', (cf. Ex 20:14) it justifies, exalts and propagates every form of impurity, even to the justification of acts against nature.
To the commandment: 'You shall not steal', (Ex 20:15) it works to the end that theft, violence, kidnapping and robbery spread more and more.
To the commandment: 'You shall not bear false witness', (Ex 20:16) it acts in such a way that the law of deceit, lying and duplicity becomes more and more propagated.
To the commandment: 'You shall not covet the goods and the wife of another,' (cf. Ex 20:17) it works to corrupt in the depths of the conscience, betraying the mind and the heart of man.
In this way souls become driven along the perverse and wicked road of disobedience to the laws of the Lord, become submerged in sin and are thus prevented from receiving the gift of grace and of the life of God.
To the seven theological and cardinal virtues, which are the fruit of living in the grace of God, Freemasonry counters with the diffusion of the seven capital vices, which are the fruit of living habitually in the state of sin. To faith it opposes pride; to hope, lust; to charity, avarice; to prudence, anger; to fortitude, sloth; to justice, envy; to temperance, gluttony.
Whoever becomes a victim of the seven capital vices is gradually led to take away the worship that is due to God alone, in order to give it to false divinities, who are the very personification of all these vices. And in this consists the greatest and most horrible blasphemy. This is why on every head of the Beast there is written a blasphemous name. Each masonic lodge has the task of making a different divinity adored.
The first head bears the blasphemous name of pride, which opposes itself to the virtue of faith and leads one to offer worship to the god of human reason and haughtiness, of technology and progress.
The second head bears the blasphemous name of lust, which opposes itself to the virtue of hope and brings one to offer worship to the god of sexuality and of impurity.
The third head bears the blasphemous name of avarice, which opposes itself to the virtue of charity and spreads everywhere the worship of the god of money.
The fourth head bears the blasphemous name of anger, which opposes itself to the virtue of prudence and leads one to offer worship to the god of discord and division.
The fifth head bears the blasphemous name of sloth, which opposes itself to the virtue of fortitude and disseminates the worship of the idol of fear, of public opinion and of exploitation.
The sixth head bears the blasphemous name of envy, which opposes itself to the virtue of justice and leads one to offer worship to the idol of violence and of war.
The seventh head bears the blasphemous name of gluttony, which opposes itself to the virtue of temperance and leads one to offer worship to the so highly extolled idol of hedonism, of materialism and of pleasure.
The task of the masonic lodges is that of working today, with great astuteness, to bring humanity everywhere to disdain the holy Law of God, to work in open opposition to the Ten Commandments, and to take away the worship due to God alone in order to offer it to certain false idols which become extolled and adored by an ever increasing number of people: reason, flesh, money, discord, domination, violence, pleasure. Thus souls are precipitated into the dark slavery of evil, of vice and of sin and, at the moment of death and of the judgment of God, into the pool of eternal fire which is hell.
Now you understand how, in these times, against the terrible and insidious attack of the Black Beast, namely of Masonry, my Immaculate Heart becomes your refuge and the sure road which brings you to God. In my Immaculate Heart there is delineated the tactic made use of by your heavenly Mother, to fight back against and to defeat the subtle plot made use of by the Black Beast.
For this reason I am training all my children to observe the Ten Commandments of God; to live the Gospel to the letter; to make frequent use of the sacraments, especially those of Penance and Eucharistic Communion, as necessary helps in order to remain in the grace of God; to practice the virtues vigorously; to walk always along the path of goodness, of love, of purity and of holiness.
Thus I am making use of you, my little children who have consecrated yourselves to me, to unmask all these subtle snares which the Black Beast sets for you and to make futile in the end the great attack which Masonry has launched today against Christ and his Church. And in the end, especially in his greatest defeat, there will appear in all its splendor, the triumph of my Immaculate Heart in the world."
Act of Consecration to
the Immaculate Heart of Mary
"To everyone who consecrates himself to me I again promise salvation: safety from error in this world and eternal salvation"
Virgin of Fatima, Mother of Mercy, Queen of Heaven and Earth, Refuge of Sinners, we who belong to the Marian Movement of Priests consecrate ourselves in a very special way to your Immaculate Heart.
By this act of consecration we intend to live, with you and through you, all the obligations assumed by our baptismal consecration. We further pledge to bring about in ourselves that interior conversion so urgently demanded by the Gospel, a conversion that will free us of every attachment to ourselves and to easy compromises with the world so that, like you, we may be available only to do always the Will of the Father.
And as we resolve to entrust to you, O Mother most sweet and merciful, our life and vocation as Christians, that you may dispose of it according to your designs of salvation in this hour of decision that weighs upon the world, we pledge to live it according to your desires, especially as it pertains to a renewed spirit of prayer and penance, the fervent participation in the celebration of the Eucharist and in the works of the apostolate, the daily recitation of the holy rosary, and an austere manner of life in keeping with the Gospel, that shall be to all a good example of the observance of the Law of God and the practice of the Christian virtues, especially that of purity.
We further promise you to be united with the Holy Father, with the hierarchy and with our priests, in order thus to set up a barrier to the growing confrontation directed against the Magisterium, that threatens the very foundation of the Church.
Under your protection, we want moreover to be apostles of this sorely needed unity of prayer and love for the Pope, on whom we invoke your special protection. And lastly, insofar as is possible, we promise to lead those souls with whom we come in contact to a renewed devotion to you.
Mindful that atheism has caused shipwreck in the faith to a great number of the faithful, that desecration has entered into the holy temple of God, and that evil and sin are spreading more and more throughout the world, we make so bold as to lift our eyes trustingly to you, O Mother of Jesus and our merciful and powerful Mother, and we invoke again today and await from you the salvation of all your children, O clement, O loving, O sweet Virgin Mary.
(with ecclesiastical approval)
History of the Marian Movement of Priests
On the 8th of May, 1972, Father Stefano Gobbi, a priest from Milan, Italy, was taking part in a pilgrimage to Fatima. While praying in the Chapel of the Apparitions for some priests who, besides having given up their own vocations, were attempting to form an association in rebellion against the authority of the Roman Catholic Church, an interior voice urged Fr. Gobbi to have confidence in the Immaculate Heart of Mary.
What Fr. Gobbi had just experienced was an interior locution. It is not an apparition or other communication perceived by the human senses, but a spiritual phenomenon present in the life of the Church and described in manuals of Catholic theology. The messages (interior locutions) are the gift by which God wishes to make something known to humanity, in Fr. Gobbi's particular case by means of the Blessed Virgin Mary.
In July 1973, Fr. Gobbi began to write down these interior locutions which he was receiving. The messages, dating from July 1973 to December 1997, are published in the book, "To the Priests, Our Lady's Beloved Sons."
Get a copy of the Book: "To the Priests, Our Lady's Beloved Sons" Book Containing Messages 1973-1997
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