The Beast Like a Lamb

This masonic infiltration [The Beast Like a Lamb], in the interior of the Church, was already foretold to you by me at Fatima

By

The Beast Like a Lamb

"Beloved sons, today you are calling to mind my second apparition, which took place in the humble Cova da Iria in Fatima, on June 13,1917. Even as of then I foretold to you that which you are living through in these times. I announced to you the great struggle between me, the Woman Clothed with the Sun, and the huge Red Dragon, which has brought humanity to live without God.

I also foretold to you the subtle and dark work, carried out by Freemasonry with the purpose of separating you from the observance of the Law of God and thus making you victims of sins and of vices.

Above all, as Mother, I have wanted to warn you of the grave dangers which threaten the Church today, because of the many and diabolical attacks which are being carried out against it to destroy it.

To attain this end, there comes out of the earth, by way of aid to the Black Beast which arises out of the sea, a beast which has two horns like those of a lamb.

The lamb, in Holy Scripture, has always been a symbol of sacrifice. On the night of the exodus, the lamb is sacrificed, and, with its blood, the doorposts of the houses of the Hebrews are sprinkled, in order to remove them from the punishment which on the contrary strikes all the Egyptians. The Hebrew Pasch recalls this fact each year, through the immolation of a lamb, which is sacrificed and consumed. On Calvary Jesus Christ sacrifices Himself for the redemption of humanity; He Himself becomes our Pasch and becomes the true Lamb of God who takes away all the sins of the world.

The beast has on its head two horns like those of a lamb. To the symbol of the sacrifice, there is intimately connected that of the priesthood: the two horns. The high priest of the Old Testament wore a headpiece with two horns. The bishops of the Church wear the mitre with two horns to indicate the fullness of their priesthood.

The black beast like a leopard indicates Freemasonry; the beast with the two horns like a lamb indicates Freemasonry infiltrated into the interior of the Church, that is to say, ecclesiastical Masonry, which has spread especially among the members of the hierarchy. This masonic infiltration, in the interior of the Church, was already foretold to you by me at Fatima, when I announced to you that Satan would enter in even to the summit of the Church.

If the task of Masonry is to lead souls to perdition, bringing them to the worship of false divinities, the task of ecclesiastical Masonry on the other hand is that of destroying Christ and his Church, building a new idol, namely a false christ and a false church.

Jesus Christ is the Son of the living God; He is the Word incarnate; He is true God and true Man because He unites in his divine Person human nature and divine nature. Jesus, in the Gospel, has given his most complete definition of Himself, saying that He is the Truth, the Way and the Life.

Jesus is the Truth, because He reveals the Father to us, speaks his definitive word to us, and brings all divine revelation to its perfect fulfillment.

Jesus is the Life, because He gives us divine life itself, with the grace merited by Him through redemption, and He institutes the sacraments as efficacious means which communicate grace.

Jesus is the Way which leads to the Father, by means of the Gospel which He has given us, as the way to follow to attain salvation.

Jesus is the Truth because it is He - the living Word - who is the font and seal of all divine revelation. And so ecclesiastical Masonry works to obscure his divine word, by means of natural and rational interpretations and, in the attempt to make it more understandable and acceptable, empties it of all its supernatural content. Thus errors are spread in every part of the Catholic Church itself. Because of the spread of these errors, many are moving away today from the true faith, bringing to fulfillment the prophecy which was given to you by me at Fatima: `The times will come when many will lose the true faith.' The loss of the faith is apostasy. Ecclesiastical Masonry works, in a subtle and diabolical way, to lead all into apostasy.

Jesus is the Life because He gives grace. The aim of ecclesiastical Masonry is that of justifying sin, of presenting it no longer as an evil but as something good and of value. Thus one is advised to do this as a way of satisfying the exigencies of one's own nature, destroying the root from which repentance could be born, and is told that it is no longer necessary to confess it. The pernicious fruit of this accursed cancer, which has spread throughout the whole Church, is the disappearance everywhere of individual confession. Souls are led to live in sin, rejecting the gift of life which Jesus has offered us.

Jesus is the Way which leads to the Father, by means of the Gospel. Ecclesiastical Masonry favors those forms of exegesis which give it a rationalistic and natural interpretation, by means of the application of the various literary genres, in such a way that it becomes torn to pieces in all its parts. In the end, one arrives at denying the historical reality of miracles and of the resurrection and places in doubt the very divinity of Jesus and his salvific mission.

After having destroyed the historical Christ, the beast with the two horns like a lamb seeks to destroy the mystical Christ which is the Church. The Church instituted by Christ is one, and one alone: it is the one, holy, catholic and apostolic Church, founded on Peter. As is Jesus, so too is the Church founded by Him which forms his Mystical Body, truth, life and way.

The Church is truth, because Jesus has entrusted to it alone the task of guarding, in its integrity, all the deposit of faith.

He has entrusted it to the hierarchical Church, that is to say, to the Pope and to the bishops united with him. Ecclesiastical Masonry seeks to destroy this reality through false ecumenism, which leads to the acceptance of all Christian Churches, asserting that each one of them has some part of the truth. It develops the plan of founding a universal ecumenical Church, formed by the fusion of all the Christian confessions, among which, the Catholic Church.

The Church is life because it gives grace, and it alone possesses the efficacious means of grace, which are the seven sacraments.

Especially it is life because to it alone is given the power to beget the Eucharist, by means of the hierarchical and ministerial priesthood. In the Eucharist, Jesus Christ is truly present with his glorified Body and his Divinity. And so ecclesiastical Masonry, in many and subtle ways, seeks to attack the ecclesial devotion towards the sacrament of the Eucharist. It gives value only to the meal aspect, tends to minimize its sacrificial value, seeks to deny the real and personal presence of Jesus in the consecrated Host. In this way there are gradually suppressed all the external signs which are indicative of faith in the real presence of Jesus in the Eucharist, such as genuflections, hours of public adoration and the holy custom of surrounding the tabernacle with lights and flowers.

The Church is way because it leads to the Father, through the Son, in the Holy Spirit, along the way of perfect unity.

As the Father and the Son are one, so too must you be one among yourselves. Jesus has willed that his Church be a sign and an instrument of the unity of the whole human race. The Church succeeds in being united because it has been founded on the cornerstone of its unity: Peter, and the Pope who succeeds to the charism of Peter. And so ecclesiastical Masonry seeks to destroy the foundation of the unity of the Church, through a subtle and insidious attack on the Pope. It weaves plots of dissension and of contestation against the Pope; it supports and rewards those who vilify and disobey him; it disseminates the criticisms and the contentions of bishops and theologians. In this way the very foundation of its unity is demolished, and thus the Church becomes more and more torn and divided.

Beloved children, I have urged you to consecrate yourselves to my Immaculate Heart and to enter into this, my motherly refuge, above all in order to be preserved and defended against this terrible snare. In this way, through the act of consecration of my Movement, I have urged you to renounce every aspiration of building up a career. Thus you will be able to remove yourselves from the strongest and most dangerous snare, made use of by Masonry in order to associate in its secret sects so many of my beloved children. I bring you to a great love for Jesus-Truth, making you courageous witnesses of the faith; to Jesus-Life, leading you to great holiness; to Jesus-Way, asking you to be in life the Gospel alone, lived out and proclaimed to the letter.

Then I lead you to the greatest love for the Church.

I bring you to love the Church-truth, making of you strong proclaimers of all the truths of the Catholic faith, as you set yourself in opposition, with strength and courage, to all errors.

I make of you ministers of the Church-life, helping you to be faithful and holy priests. Be always available for the needs of souls, lend yourselves, with generous abnegation, to the ministry Jof Reconciliation, and be burning flames of love and of zeal for esus present in the Eucharist. In your churches may you once again hold frequent hours of public adoration and reparation to the Most Holy Sacrament of the altar.

I transform you into witnesses of the Church-way, and I make of you precious instruments of its unity. For this reason, I have given you, as a second pledge of my Movement, a special unity with the Pope. By means of your love and of your fidelity, the divine plan of perfect unity in the Church will once again shine forth in all its splendor.

Thus to the dark force which ecclesiastical Masonry is today exercising to destroy Christ and his Church, I am opposing the powerful splendor of my priestly and faithful army, so that Christ may be loved, listened to and followed by all, and that his Church may be more and more loved, defended and sanctified.

In this there shines forth above all the victory of the Woman Clothed with the Sun, and my Immaculate Heart attains its most luminous triumph."

 

 

 
Act of Consecration to the Immaculate Heart of Mary
(For Religious & Laity)

Maria Virgin of Fatima, Mother of Mercy, Queen of Heaven and Earth

"To everyone who consecrates himself to me I again promise salvation: safety from error in this world and eternal salvation"

Virgin of Fatima, Mother of Mercy, Queen of Heaven and Earth, Refuge of Sinners, we who belong to the Marian Movement of Priests consecrate ourselves in a very special way to your Immaculate Heart.

By this act of consecration we intend to live, with you and through you, all the obligations assumed by our baptismal consecration. We further pledge to bring about in ourselves that interior conversion so urgently demanded by the Gospel, a conversion that will free us of every attachment to ourselves and to easy compromises with the world so that, like you, we may be available only to do always the Will of the Father.

And as we resolve to entrust to you, O Mother most sweet and merciful, our life and vocation as Christians, that you may dispose of it according to your designs of salvation in this hour of decision that weighs upon the world, we pledge to live it according to your desires, especially as it pertains to a renewed spirit of prayer and penance, the fervent participation in the celebration of the Eucharist and in the works of the apostolate, the daily recitation of the holy rosary, and an austere manner of life in keeping with the Gospel, that shall be to all a good example of the observance of the Law of God and the practice of the Christian virtues, especially that of purity.

We further promise you to be united with the Holy Father, with the hierarchy and with our priests, in order thus to set up a barrier to the growing confrontation directed against the Magisterium, that threatens the very foundation of the Church.

Under your protection, we want moreover to be apostles of this sorely needed unity of prayer and love for the Pope, on whom we invoke your special protection. And lastly, insofar as is possible, we promise to lead those souls with whom we come in contact to a renewed devotion to you.

Mindful that atheism has caused shipwreck in the faith to a great number of the faithful, that desecration has entered into the holy temple of God, and that evil and sin are spreading more and more throughout the world, we make so bold as to lift our eyes trustingly to you, O Mother of Jesus and our merciful and powerful Mother, and we invoke again today and await from you the salvation of all your children, O clement, O loving, O sweet Virgin Mary.
(with ecclesiastical approval)

 

 

 
History of the Marian Movement of Priests

The Book: To the Priests, Our Lady's Beloved Sons

Don Stefano Gobbi On the 8th of May, 1972, Father Stefano Gobbi, a priest from Milan, Italy, was taking part in a pilgrimage to Fatima. While praying in the Chapel of the Apparitions for some priests who, besides having given up their own vocations, were attempting to form an association in rebellion against the authority of the Roman Catholic Church, an interior voice urged Fr. Gobbi to have confidence in the Immaculate Heart of Mary.

What Fr. Gobbi had just experienced was an interior locution. It is not an apparition or other communication perceived by the human senses, but a spiritual phenomenon present in the life of the Church and described in manuals of Catholic theology. The messages (interior locutions) are the gift by which God wishes to make something known to humanity, in Fr. Gobbi's particular case by means of the Blessed Virgin Mary.

In July 1973, Fr. Gobbi began to write down these interior locutions which he was receiving. The messages, dating from July 1973 to December 1997, are published in the book, "To the Priests, Our Lady's Beloved Sons."

Get a copy of the Book: "To the Priests, Our Lady's Beloved Sons" Book Containing Messages 1973-1997

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